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CARS 07 · Social science: linguistics and education

Whose Grammar?

A social-science passage on standard languages, prestige and what schools should teach.

Passage

Most speakers believe that the standard form of their language is the correct one and that other varieties are corruptions of it: ungrammatical, careless, or lazy. Linguists generally reject this belief. Every variety they have studied, including those that are looked down upon, turns out to have a systematic grammar with rules that its speakers follow without being taught. What distinguishes the “standard” is not that it has rules and the others do not, but that it is the variety associated with a particular group.

The history of standard languages supports this reading. Standard forms typically begin as the speech of a region or class that gains political and economic power: the capital, the court, the merchants, the printers. They spread through schools, dictionaries and publishing, and in time they come to seem natural. But the spread is explained by the power of those who spoke the variety and their ability to make others learn it, and not by any intrinsic superiority of its sounds or constructions. Had another region prevailed, its speech would now be the standard and its rivals the corruptions.

The logic of a stigmatized variety is often easy to demonstrate. Consider the double negative, long condemned in schoolrooms on the ground that two negatives make a positive. The objection imports a rule from logic into a domain where it does not apply. Several standard languages require a negative to be repeated within the same clause, and no one accuses their speakers of confusion. A speaker of a variety that does the same thing is following a consistent rule, and the only difference is that the rule is not the one in the prestige variety.

None of this shows that the standard does not matter. A common variety has real advantages: it provides a shared medium across regions, allows people who grew up far apart to understand one another, and carries the written record. It also has social consequences that cannot be wished away. Teachers and employers often treat speakers of a stigmatized variety as less intelligent or less reliable, though nothing in their speech warrants the judgment. The prejudice is real even though its justification is false. Teaching children the standard is therefore a practical matter, much like teaching them the customs of a country they will have to live in, and does not confirm that the standard is superior.

Two claims are therefore often confused. The first is that the standard is the best or the only correct form of the language, which is false. The second is that command of the standard is useful, which is true. Schools that teach the second as though it were the first tell children that the speech of their homes is defective, with predictable costs to their confidence and willingness to take part. A better approach, plausibly, teaches the standard as an additional variety, to be used where it is appropriate, and leaves the child’s home speech intact as another.

Questions

Question 1 of 6

Which statement best expresses the main idea of the passage?

Question 2 of 6

The author discusses the double negative in order to:

Question 3 of 6

According to the passage, why do standard forms typically spread?

Question 4 of 6

The author’s attitude toward teaching the standard language in schools is best described as:

Question 5 of 6

Which finding would most weaken the author’s claim that standard forms spread because of the power of their speakers rather than intrinsic qualities?

Question 6 of 6

Which of the following teaching approaches would be most consistent with the author’s recommendation?